_seijuuden-92-twin-dolls-ova-07-english-sub.jpg "Seijuuden \Twin Dolls 聖獣伝 ツインドールズ OVA 07 English Sub from sahrye bondage Video Screenshot Preview")
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⏲ Duration: 7:31
👁 View: 110K times
✓ Published: 25-May-2024
👁 View: 110K times
✓ Published: 25-May-2024
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The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/><br/>As in traditional Japanese folklore, the man acquired his angelic wife by stealing her angelic robes while she bathed, so that she could not return to heaven, and blackmailing her to marry him. (This is also the basis for the anime Ayashi no Ceres/Ceres: Celestial Legend). The folklore originates in ancient China, known as \
The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/><br/>As in traditional Japanese folklore, the man acquired his angelic wife by stealing her angelic robes while she bathed, so that she could not return to heaven, and blackmailing her to marry him. (This is also the basis for the anime Ayashi no Ceres/Ceres: Celestial Legend). The folklore originates in ancient China, known as \
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_seijuuden-92-twin-dolls-ova-05-english-sub.webp "The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/><br/>As in traditional Japanese folklore, the man acquired his angelic wife by stealing her angelic robes while she bathed, so that she could not return to heaven, and blackmailing her to marry him. (This is also the basis for the anime Ayashi no Ceres/Ceres: Celestial Legend). The folklore originates in ancient China, known as \")
_seijuuden-92-twin-dolls-ova-06-english-sub.webp "The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/><br/>As in traditional Japanese folklore, the man acquired his angelic wife by stealing her angelic robes while she bathed, so that she could not return to heaven, and blackmailing her to marry him. (This is also the basis for the anime Ayashi no Ceres/Ceres: Celestial Legend). The folklore originates in ancient China, known as \")
_seijuuden-92-twin-dolls-ova-08-english-sub.webp "The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/><br/>As in traditional Japanese folklore, the man acquired his angelic wife by stealing her angelic robes while she bathed, so that she could not return to heaven, and blackmailing her to marry him. (This is also the basis for the anime Ayashi no Ceres/Ceres: Celestial Legend). The folklore originates in ancient China, known as \")
_holy-beast-legend-twin-dolls-ova-1997-04-english-sub.webp "The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/>")
_holy-beast-legend-twin-dolls-ova-1997-03-english-sub.webp "The title involves the twin Amatsu sisters, Ai (天津亜衣) and Mai (天津麻衣), students at the Tenjin Girls High School who become virgin priestesses that must watch over the boy, Onimaru (鬼麿), a distant relative of theirs. It becomes his choice to make the world a hellhole of debauchery or to keep as it is. Onimaru (鬼麿) is the descendant of a line of men whose founder was betrayed by the Japanese government, and whose spirit seeks revenge by making Onimaru a sexually depraved demon king. The founder is the younger brother to the twin sisters. The three of them are the result of a union between a fisherman and an Angel (Tennyo) of the Buddhist tradition.<br/>")
_liberation-that-we-want-is-an-extension-of-bondage-124124-acharya-prashant-on-niralamba-upanishad2020.webp "♂️ Want to meet Acharya Prashant?<br/>Be a part of the Live Sessions: https://acharyaprashant.org/hi/enquir...<br/><br/>⚡ Want Acharya Prashant’s regular updates?<br/>Join WhatsApp Channel: https://whatsapp.com/channel/0029Va6Z...<br/><br/> Want to read Acharya Prashant's Books?<br/>Get Free Delivery: https://acharyaprashant.org/en/books?...<br/><br/> Want to accelerate Acharya Prashant’s work?<br/>Contribute: https://acharyaprashant.org/en/contri...<br/><br/> Want to work with Acharya Prashant?<br/>Apply to the Foundation here: https://acharyaprashant.org/en/hiring...<br/><br/>~~~~~ <br/><br/>Video Information: 06.10.2020, Mulakat Samaroh, Greater Noida, U.P.<br/><br/>Context:<br/>केवलमोक्षापेक्षासंकल्पो बन्धः ।<br/><br/>Bondage is to plan to devote oneself exclusively to moksha.<br/>~ Niralamba Upanishad, Verse - 27<br/><br/>~ How we get into bondage?<br/>~ How to shun the desires?<br/>~ How the ego get dissolved?<br/>~ How to get rid of 'Maya'?<br/>~ How to know the two poles of duality?<br/>~ What is freedom?<br/>~What is fear?<br/><br/><br/>Music Credits: Milind Date<br/>~~~~~~~~~~~~~ .<br/>")
Liberation that we want is an extension of bondage || Acharya Prashant, on Niralamba Upanishad(2020)
⏲ 20:18 👁 25K
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_would-repetition-of-i-am-brahm-lead-to-liberation-124124-acharya-prashant-on-ribhu-gita-2018.webp "♂️ Want to meet Acharya Prashant?<br/>Be a part of the Live Sessions: https://acharyaprashant.org/hi/enquir...<br/><br/>⚡ Want Acharya Prashant’s regular updates?<br/>Join WhatsApp Channel: https://whatsapp.com/channel/0029Va6Z...<br/><br/> Want to read Acharya Prashant's Books?<br/>Get Free Delivery: https://acharyaprashant.org/en/books?...<br/><br/> Want to accelerate Acharya Prashant’s work?<br/>Contribute: https://acharyaprashant.org/en/contri...<br/><br/> Want to work with Acharya Prashant?<br/>Apply to the Foundation here: https://acharyaprashant.org/en/hiring...<br/><br/>➖➖➖➖➖➖<br/><br/>Video Information: Shabdyog Session, 14.2.18, Advait BodhSthal, Noida, India <br/><br/>Context:<br/>~ What is liberation?<br/>~ What is the Essence of Ribhu Gita? <br/>~ Would repetition of “I am Brahm” lead to liberation?<br/>~ How to get liberation?<br/>~ Can the witness be witnessed?<br/><br/>The continued repetition of 'I am Self-Brahman' constitutes the sole mantra-japa leading to Liberation.<br/>All other mantra-japas connected with diverse gods should be firmly eschewed, as they aim at mundane objectives other than the Self.<br/>All other mantra-japas always entangle one inextricably in the bondage of worldly enjoyments.<br/>~ Ribhu Geeta (Chapter-6, Verse-37)<br/><br/>Music Credits: Milind Date <br/>~~~~~~~~~~~~~<br/>")
⏲ 17:29 ✓ 29-May-2024
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